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So why don't you just take them by surprise and mail the pie?
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It'?s just totally natural to kill newborns - that's the trouble.
Away from being mentally disturbed and earning to incinerate in hell, which is the destiny that some of the common Christians suspected her to be, the medicine theoretician who advocated "abortions after birth" - the murder of handicapped or undesired newborns - has provided us with a deeply helping philosophy ministry.
Newborns, as "potential persons", have the same ethical standing as fetuses that are not "real persons" because they have no feeling for their own being. Our intrinsic opposition to postnatal termination and the production of organs graft ing zones is directly applicable to the other great question of contemporary medicinal morals, aided assisted suicide as well as e-uthanasia.
Â The individual autonomy that fuels the discussion on eluthanasia is exactly the same incentive that fuels the absolute principles of abortion. What is more, it is the same principle that fuels the absolute principles of pregnancy. It is my own bodily life to do what I want without the interests of others - doctors, our relatives and acquaintances, civilized societies or, in this case, newborns who cannot speak out.
A person nearing the end of his lifetime seems to have indisputable personality independence, while the neonate's independence is abandoned in favor of his family. At the time when the law on abortion was adopted in the sixties, the noblest goal was to protect the live of a woman and to bring abrasion into a secure medicinal praxis.
In my opinion, she does not argue for an postnatal termination, but only points to the intellectual direction that some media ethical practice inevitably takes us.